FATWA REQUESTS : ISLAMIC CENTER OF UNION COUNTY

Anklets are among the [accessories of] adornment that a woman is authorized to beautify herself with, as long as she shows them only to those whom Allah authorized her to show them to.

Regarding [women’s] adornment, Allah says:
“...and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women.”
(Surah An-Nur (The Light): 31)

In addition, there is a specific constraint regarding anklets and their equivalents: The prohibition of stamping their feet to reveal their adornment.

Allah says:
“And let them not stamp their feet to make known what they conceal of their adornment.”
(Surah An-Nur (The Light): 31)

And Allah is the Highest and the Best-knowing.

الخلاخل من جملة زينة المرأة المأذون لها في التزين بها، بشرط ألا تبديها إلا لمن أذن الله في إبدائها لهم ، وقد حددهم في قوله تعالى : ( ولا يبدين زينتهن إلاّ لبعولتهن أو آبائهن أو آباء بعولتهن أو أبنائهن أو أبناء بعولتهن أو إخوانهن أو بني إخوانهن أو بني أخواتهن أو نسائهن أو ما ملكت أيمانهن أو التابعين غير أولي الإربة من الرجال أو الطفل الذين لم يظهروا على عورات النساء). [النور:31].

هذا في الزينة عموماً ، وهنالك قيد يزاد بخصوص الخلاخل وما في معناها وهو : النهي عن ضرب الأرجل بها ليسمع صوتها ، قال تعالى : ( ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن ). [النور: 31
والله أعلي وأعلم.

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As you know these schools of Islamic jurisprudence are just a curation for a better understanding of the orders and tenets of the Book (Quran) and the Sunnah (the tradition of the Prophet).
There is no harm if any Muslim opts for a given school of jurisprudence (mad’hab) in any aspect, and there is no harm if he even moves between these schools.
They are all sourced from the Messenger of Allah.
However, this does not apply to scholars [who study a specific school of jurisprudence]. Allah knows best.

كما تعلم ان هذه المذاهب ماهي الا عملية تنقية لاستيعاب الأوامر والاحكام وان كان الأصل الكتاب والسنة.
فلا حرج علي اي مسلم ان يقلد اماما معينا حيثما شاء وله كذلك ان يتنقل بين المذاهب.
فكلهم من رسول الله مقتبس.
اللهم الا المجتهد فليس له الا مذهب أمامه فقط.
والله اعلم.

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We, as all Muslims do, believe that we have to believe in Allah, His Angels, His Books, all His Messengers, the Day of Judgment, and the Divine Decree. Therefore, those who agree in this regard and believe accordingly deserve Paradise with the Mercy of Allah. And those who do not have certainly disbelieved in Allah. Allah tells us that he who does not believe in Him is deprived from His Paradise.

"AND FOR THE DISBELIEVERS IS A PAINFUL PUNISHMENT." (Surah Al-Baqarah - 104).

Therefore, the question of Paradise and Hell is subject to the will of Allah. But we have to apply the ways Allah commanded for us in order to be accepted in Paradise and be saved from Hell.

The bottom line is that none of us can assert that a person will enter Paradise or another person will enter Hell, because that is up to Allah Alone. Muslims worship Allah, hope for His Mercy, fear His punishment, and aspire that He accept their deeds and admit them to His Paradise.

نقول ما يعتقده المسلمون هو أنه يجب علينا أن نؤمن بالله وملائكته وكتبه ورسله اجمعين واليوم الاخر والقدر ، فمن وافقنا في هذا وآمن بذلك فهو يستحق الجنة برحمة الله تعالي ومن لم يفعل فقد كفربالله والله اخبرنا ان من لم يؤمن به فهو محروم من جنته ، (( وللكافرين عَذَابٌ اليم )) وقضية الجنة والنار هي بارادة الله تعالي ومشيئته ، لكن علينا نحن الأخذ بأسباب الوصول الي الجنة والبعد عن النار وخلاصة القول انه لا يستطيع احد القطع بان فلان يدخل الجنة او ان فلان يدخل النار فإن ذلك بأمر الله وحده. والمسلمون يتعبدون لله ويرجون رحمته ويخافون عذابه ويطعمون ان يتقبل منهم ويدخلهم جنته

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